Saturday, July 26, 2014

Even If

Behold, I am with you until the end of the age. - Matthew 28:20

Today, I wish I could discuss some theological aspect of the love and mercy of Jesus.  But, I am in the throes of momentary spiritual desolation.  The concept and experience of desolation does not keep me from my reflections.  I could make a reflection based off what I’ve read from theologians past.  However, today seems like it would be much more appropriate to write a narrative about me and what I am feeling in this moment.  

My return to the U.S. from deployment will happen.  Though I don’t know the day or the hour, I know the day is coming.  All deployments end and I am now recognizing a pattern after three.  My emotions and thought processes pick up from where I was when I left for Active Duty.  The three biggest things for me when I left were a quasi-breakup in a relationship, an awkward evening with co-worker (nothing happened, thankfully), and general anxiety over my friends.  

I have learned that I am not as important as I often think I am.  With that said, I have learned that life goes on for people who have to live it.  My friends learn to accept not having me around and they learn how to go on without me.  With this realization, I often weigh myself down with thoughts of how to reintegrate my friends into my life.  Each deployment has proven that this will be a mighty struggle.  But this does not worry me much because my friends and I love each other.  We will work to renew our bonds and strengthen our friendships.  

I eventually have to go back to work.  I am sure that there will be lingering questions about an awkward evening before I left.  Nothing happened thankfully.  I am looking forward to getting back to an office and responsibilities that don’t have to be with me all the time.  Sleep does not even interrupt my responsibilities here.  

And last, and certainly the most heavy for my heart, is the quasi-breakup before I left.  Love is absolutely the greatest gift God has given man.  I must admit that I had not respected love itself before the quasi-breakup.  I had never experienced love in a relationship before this one.  I have tales of lust that may haunt me for the rest of my life, but only one story of love.  That one story is what weighs most on my heart.  

What is great about the human person is capability to be resilient.  To be flexible and adapt and overcome are qualities that reflect the greatness of people.  And thus, it is no surprise (to restate) that she has (or will) moved on.  During the deployment, this was very difficult for me and I elected to un-friend her on Facebook.  This was a decision that I struggled with and will continue to struggle with.  And coming home, I am already anxious and fearful over just seeing her again.  I am sure that it is an inevitability because we have common friends.  The simple, Catholic response is to trust God.  

Tomorrow, I will go to Mass.  I will receive the Lord into my body and my heart.  I don’t expect to feel any better or worse.  But I know on a scholarly level that Jesus is with me.  That is why I chose the scripture at the beginning of this blog entry.  I still have hope that the Lord will guide me when I get home to do I am supposed to do.  But for now, I like the the song “Even If” by Kutless.  It is worth listening to.  Its words express my hope in this moment of desolation (emphasis mine):

Sometimes all we have to hold on to
Is what we know is true of who You are
So when the heartache hits like a hurricane
That could never change who You are
And we trust in who You are

Even if the healing doesn’t come
And life falls apart
And dreams are still undone
You are God You are good
Forever faithful One
Even if the healing
Even if the healing doesn’t come

Lord we know Your ways are not our ways
So we set our faith in who You are
Even though You reign high above us
You tenderly love us
We know Your heart
And we rest in who You are

Even if the healing doesn’t come
And life falls apart
And dreams are still undone
You are God You are good
Forever faithful One
Even if the healing

Even if the healing doesn’t come

Friday, July 18, 2014

Why I Want To Be A Father, Part 5

Thus says the LORD: Put your house in order,
for you are about to die; you shall not recover
.”- Isaiah 38:1

Today’s reflection is a continuation of Part 4.  This will be a vocational reflection but I want to share some anecdotal stories before really getting heavy into the meat of today’s reflection. 

Having daily Mass in Afghanistan has been a tremendous boost to my spiritual strength and has been food to my soul.  I often prepare the readings before Mass, I only glanced briefly at the readings today because I was running late for Mass.  Sometimes, mission dictates that I cannot make the weekday Mass.  Today, arrived just before the rosary and after I briefly glanced at the readings, I approached the altar and checked the readings of the day in the lectionary and made sure they were for today.  I then bowed and set the Sacramentary for today.  Ordinarily, the Mass is prepared by a full-bird Colonel.  Father comes in and sets the Sacramentary and then nods for the start of the rosary.  I have decided to set the book when I come in.  The Colonel approached me after Mass and asked me if I had any formal training referencing as a liturgist, sacristan or altar server.  I politely indicated that I had none but that I paid too much attention to my priests. 

Some would view this as a sign of a vocation to the priesthood, and in many cases they are probably correct.  I once observed altar server training for a few moments and the sacristan noted that if the servers wanted to learn the book, they could be instructed how to set the Sacramentary. 

Anecdotes aside, the readings for Mass really made me think about vocations.  The command to put one’s house in order because of impending death struck me as a universal message.  It especially applies to all deployed soldiers, but it definitely applies to everybody because we are all going to die.  Some consider it morose or maudlin to consider death.  But death has to be the universal constant in today’s world.  And I wondered what it means to have one’s house in order.

From the internal and personal spiritual perspective, I think that it is about having one’s heart turned towards Jesus.  As the Gospel message today also affirms, Jesus desires mercy.  Jesus wants to give us his grace and mercy just as much as he wants us to be gracious and merciful to others.  He commands us to love as he loves us.  God is love.  In the Liturgy of the Eucharist, one of the ‘presidential’ (of the presider) prayers that is meant to be said in a low voice states, “By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.”  I don’t know of if there is any theology that says this but I think that sharing God’s love in being gracious and merciful and, most of all, loving, is also a sharing in Christ’s divinity.  I have heard many times, ‘to err is human, to forgive, divine.’  And all exists when we turn our hearts towards Jesus.

And this is why I want to be a father.  In the context of parenting, I have come to see from my friends, who have children, that they experience the greatest love for their children when they are disciplining them.  For clarity, I want to distinguish between disciplining and punishing.  Disciplining, as I wish to define it, is to correct in an instructional and guiding way.  Punishment is a consequential action with little corrective or instructional aspects.  With these definitions it is clear why disciplining children is a great act of love. 

This is also one of the great joys of children.  Anybody who thinks that there will not be work when it comes to raising children or that their children will be perfect are either crazy or mistaken about what it means to be a child.  I think it would be great joy to watch my child succeed because I taught him something.  I get to say, “I taught him that and look at him now.”  There are many fathers who beam proudly over their children.  I have spent decades of my life looking for that pride from my own father and never found it.  But I have come to see now, that my father has been proud of my accomplishments all along. 

My father just didn’t know how discipline me.  He didn’t know how to correct me instructively and patiently.  He didn’t have an earthly father to teach him, to instruct him or love him.  It may have taken decades but he has learned to say ‘I love you’ and ‘I’m proud of you.’  I have read a couple of male spirituality books.  Some address the father wound and some say that wound is not as important as the walk with Christ.  I believe that every parent who cares for their children do the best they can with what they have.  I firmly believe these parents do not wake up each day and seek to ruin their children.  It is unfortunate that the notion of equality that is pervasive in our culture is also seeking to apply this to parenting.  Some parents who don’t have the skills but have the love are considered bad parents because they are ill equipped to discipline their children. 

I know I would be loving and patient with my children, but that does not exclude discipline.  My children would have bounds and order in their lives.  I do think that I would also have a soft spot for my children as well.  I think a healthy balance of discipline and mercy is developed over time and is just as unique with each child as Jesus is with us.  Loving children is an active participation in the life of the Church. 

God in community via trinity is the perfection of the family.  I want to love my wife so deeply and passionately that children proceed from that love just as the Holy Spirit proceeds from the Father and the Son.  Granted this is only if God calls me to this state of life.  I think that it is essential to discern this state of life.  It is attractive, just as the priesthood is attractive.  The family, the father is the most admirable part of the calling of a man in the state of matrimony to me because it is the image of the love between husband and wife. 


Why do I want to be a father?  I want to love the children of my wife.

Wednesday, July 16, 2014

Why I Want To Be A Father, Part 4

That is why a man leaves his father and mother 
and clings to his wife, and the two of them become one body. - Genesis 2:24

I spent three blog entries reflecting on why I want to be a priest.  And there is truth in that statement.  I do want to be a priest.  But the love of God and fullness of life has given me an attraction to the natural state of marriage.  I call it the natural state because man and woman are complementary beings who in the married state fulfill the divine purpose of gender and sexuality.  But this is what discernment is all about.  It is about opening my heart and facing my sinfulness and inviting Jesus into my life to amend it so that I can accept the life he asks of me.  

The first appeal of the married state is loving the woman God may be calling me to marry.  After many heartbreaking relationships where I know I have caused pain through my mistakes and selfishness, I am slowly coming to realize that love is not some academic construct nor is an item to be idolized but rather, love in the married state really is a vocation.  It is a life-long calling that demands sacrifice and work.  I often bailed on relationships when the work and sacrifice required exceeded anything I was comfortable with.  My great sin in relationships is the idolatry of comfort.  

Idolatry of comfort is essentially where I place myself in a position where I am at ease to the point where I will forcefully defend the position I have to the point where I will abandon relationships and scuttle friendships.  This idolatry also objectifies intimacy as an means to an end, which too is sinfully selfish desire.  

The second great appeal of the married state is children.  Having children in the married state is the intimate participation in the life of Church and obedience to the command of God to be fruitful.  Also, having children in the married state is an expression of the love of husband and wife made tangible.  Having children in the married state is also a life-long calling that demands sacrifice and work.  Children give their parents the opportunity and challenge to be faithful witnesses to the Gospel of truth and life in their every day parenting. 

The third great appeal of the married state is what I call the "Saturday."  The "Saturday" is my daydream of a typical Saturday if I were married.  I see it as I would wake up and see my wife and be constantly overwhelmed by love for her.  I would rise and prepare the Saturday breakfast for my wife and my children.  Saturday morning would be spent working on my wife's task for me for that weekend.  Saturday afternoon would be given to the family on whatever the chosen activity is for that day with the purpose to make loving memories as a family.  The evening would have a dinner that invites the whole family into pleasant conversation but also hints at the deeper romance of my wife and me.  Nothing could beat laying next to my wife as we fall asleep thanking the Lord for his goodness.  

In joyful hope, I am thankful already to the Lord for his goodness.  God has given me a heart to love (which I fail to do fairly regularly) and mind to seek him in all things.  My heart is still very young in understanding prayer and hearing the voice of God.  In this realization, I accept that I will have to slow down and really embrace virtuous living, sacrifice regularly my time for others, apologize often in Confession, and humbly accept the guidance of those Jesus gives me to follow.  

I have often counseled that the Christian relationship should be an extension of the relationship with Jesus.  Like Solomon, it is time for me to end my vanity in clinging to wisdom and knowledge and reach for Jesus and grasp him.  It is time to love Jesus and know Jesus.  It is time to cease to be content with knowing of Jesus.  

Why I want to be a Father?  So I can love the mother of my children.

Tuesday, July 15, 2014

Safeguarding The Traditions: Reflections on the Church of England and Disney

Therefore we must pay greater attention to what 
we have heard, so that we do not drift away from it.
For if the message declared through the angels was valid, 
and every transgression or disobedience received a just penalty,
how can we escape if we neglect so great a salvation?
It was declared at first through the Lord,
and it was attested to us by those who heard him... - Hebrews 2:1-3

The letter to the Hebrews speaks to the tradition of the Church about the grace and mercy of the Lord in his sacrifice upon the Cross.  Also, the Church holds very dearly to the Tradition of the Church as safeguarded by the magisterium, headed by the Holy Father, under the guidance of the Holy Spirit.  

Traditions and rituals that are mocked by the critics of the Church exploit the modern notion that things that are old are also obsolete.  However, it is this poor man’s first hand experience that the grace of God is the oldest ‘thing’ in existence and, yet, for us Christians, it remains the most relevant truth in existence.  

On CNN I found two news stories today.  The first was that the Church of England has changed their doctrine to allow the ordination of female bishops.  The second was the arrest of several employees of Disney for various crimes against children.  While these do not deal with the Catholic Church directly, they are no less significant.  

The Church in England, by allowing the ordination of female bishops, has separated itself from what Catholic tradition has held since the inception of the Church:  Holy Orders, as instituted by Jesus to give grace, is reserved for males.  This gender distinction is neither oppressive of women or is it a violation of the dignity of women.  The Church has a fundamental and inherent responsibility to protect and safeguard the dignity of women and the sacred nature of femininity.

The nature of gender identity according to the Church is perfectly complementary.  Neither is superior or subordinate to the other.  But rather, the masculine and feminine work in perfect harmony for the glory of God.  The role of the feminine is theological receptivity.  This is most clearly identified in the Blessed Mother.  In her ‘yes‘ to the Lord, she demonstrates for us perfect reception.  The Church is also identified as our mother because the Church exists in the reception of God’s grace.  A priest friend of mine once said that “receptivity is not passivity.”  He went on to describe using the metaphor of catching a football.  To receive a pass requires actively using the hands whereas passively receiving a pass may result in being hit in the head.  

The role of the masculine is theologically initiative.  Jesus initiates creation, the Church, and all things.  This is particularly masculine and the priesthood must be masculine because of its role and nature.  The Catholic Church does not ordain women because of oppression or lack of equality but, rather, it could be a theological insult to the dignity of women and the nature of feminism.  The Church of England has voted to disagree doctrinally and theologically with the Catholic Church.  However, the Church remains committed to unity and community with all people of Good will.

The unfortunate revelation of the recent arrests made of Disney employees for crimes against children highlights the continuing struggle to protect children.  I feel compelled to note that the media is not condemning Disney but notes that the seniors at Disney are constantly seeking to protect children.  The media does seem to promote the equality of Catholic priests with pedophiles.  The protection of children is a social justice issue that the Church has been dealing with for some time.  The Dallas Charter of 2002 laid foundations for the Church in America on how to move forward with the scandal.  But the article pointed out that Disney is constantly working to improve how they safeguard children because Disney will always attract predators.  It seems logical that the same sociological theory applies to the Church.  The Church is going to attract predators we gather children in our churches.  

The Dallas Charter is a beginning.  The Church must continue to review and assess how it protects children.  The truth is that the Church must always be proactive in its efforts to protect children.  The Church has a pastoral responsibility to care for souls.  God does not ask us to differentiate between sins and sinners but rather to love our neighbors as ourselves.  


The news speaks to me about the love and mercy of God.  My emotions want me to be angry with the Church of England for how it has chosen to interpret tradition and theology.  They want me to rage against the former Disney employees who have committed or conspired to commit heinous crimes against children.  But I must be led away from my emotions because they change with the wind.  And the truth of God is that which never changes.  We are loved.  We are forgiven and free.  We have been offered salvation by Jesus’ embrace of the just penalty which rightfully belonged to us.  *(I am staring at this blog entry and am simultaneously contemplating the grace of God, the only way salvation is possible, and considering my great failure to coherently express my contemplations.  It is like trying to define the entire earth by a single grain of sand.)*  May the Lord in his love and mercy draw us closer to him.  May we come to know his truth and grace.  And may God make us fully proper to our personal role and dignity as a person.   

Tuesday, July 8, 2014

I Love My Church

The harvest is abundant but the laborers are few;
So ask the master of the harvest 
to send out more laborers for his harvest. - Matthew 9:37-38

A few days ago, the Holy Father, Pope Francis met with survivors of priestly abuse.  Each person he met privately with for 30 minutes.  He then begged them all for forgiveness.  Some in the media have quickly condemned the delay of this action and others condemned that he hasn't done anything.

I love my Church.  I think that I may love my Church more than anything on Earth.  I think I only Jesus more than I love my Church.  The Church is the bride of Christ.  I love my Church.

It is very difficult for me to read stories and commentaries that are full of hostility and aggression to the Church.  The Catholic Church encounters so much anger every day.  I think it is quite disheartening to see that there are people who actively persecute Christians, especially Catholics.  The current struggles in Israel, Iraq, Syria, Ethiopia, North Korea, China and many other countries on the issue of religion and religious freedom should constantly remind us that our world is hostile to the name of Jesus.

My Church is my home.  Through all of the trials and trepidations that I have had to encounter as an adult, the Church has been the rock and source of constancy in my life.  I come to know and recognize the frailty of the human condition.  I have come to know the harsh reality that comes with the inconsistency of support of people.  I have, however, come to know the unfailing love of Jesus through the working of the Holy Spirit through the Church in my own life.  This is not to say that I have encountered well intentioned people along the way, but they all form or conform either to the Church or to some sort of secular living.  I have had people in the Church let me down.  I have had people in the Church be everything to me and still continue to be so.  There are people who have never been Catholic, or Christian, and they have let me down.  There are people in my life who are not Christian but have demonstrated a deep care and regard for me that is reminiscent of the Church for me.

The Church is full of people who are sinners and hypocrites.  This man is a sinner and a hypocrite.  It is not in our sinfulness that makes us who we are, but only in the grace of God that gives us hope for an eternity in splendor.  The beauty of forgiveness is that when we participate in forgiving somebody, we ourselves are forgiven.  And God smiles.  At the same time in asking for forgiveness, we take ownership and accountability of the sins we have committed.  Whatever we may have to do to reconcile ourselves to our sin is the temporal reality of our fallen nature.  I've spent a night in jail once, lost my driver's license, lost friendships, hurt people's feelings, and this is all just what I have done in my own life.  I have paid for these sins and I will continue to pay for them here on earth, but in my repentance, I know that Jesus has forgiven me and borne the weight of me.  It is only when I became more aware of what Jesus has done and what he continues to do, do I realize the love I have for my Church.

And the life of the Church was entrusted to our priests.  Some have made some most grievous errors and others live so heroically for Jesus.  And they all bring us the Eucharist, Jesus.  Despite the world, I beg the Lord to send us more priests.  The harvest is plenty and the laborers are few.

Sunday, July 6, 2014

A Slave For Jesus Christ

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves. 
For my yoke is easy, and my burden light.”  - Matthew 11:28-30


I really love this passage and image from today's Gospel from the 14th Sunday in Ordinary Time.  Jesus speaks to us metaphorically of his love and mercy.  He wants to give us rest from all that troubles us.  I know many homilies today will talk about sharing the yoke with Jesus.  This is certainly implied in the Gospel today.  

Upon reflecting deeper upon this image and where I was in it from a modified Lectio Divina method, I found myself literally pulling a wagon that is quite full of my sinfulness and shame.  Jesus calls to me and I have to pull myself and all my baggage to him.  Once there, he takes away my labor and burden from the weight of my sinfulness and grants me peace and rest.  When I am rested, I take upon his yoke and become a slave for him.  St Paul introduces himself in some of his letters (Romans, Philippians and Titus) as a 'Servant of Jesus Christ,' 'slave,' or 'bondservant' depending on translation.  Any of these descriptions are incredibly accurate for me.  Jesus tells me that his yoke is easy and his burden is light.  His wagon carries no baggage for me except a cross that promises eternity in his presence in heaven.  This yoke has no sinfulness or shame but bears witness to the joy of the Gospel.  And Jesus says, Come to me...

The love of God is made manifest for us in the sacraments of the Church.  We are called to follow the Lord in holiness and truth.  The strength for this journey comes from the same love of God given to us in the sacraments.  Confession and the Eucharist are our yoke and food for the journey to righteousness.  I absolutely hate going to confession but absolutely love coming out of confession.  I don't exactly celebrate going to Lord because of my sinfulness, but like Paul, if I should boast, I should boast in Jesus Christ.  

Going to confession is an exercise in becoming meek and humble of heart for sure.  Father, forgive me it has not been that long since my last confession and, Jesus, I need to confess and say to you that I am sorry for all that I have done.  And, Jesus, you speak to me the truth I need to hear in that moment, for that time.  But most of all, Lord, you tell me again that you love me and want me to live so that I can spend the rest of my life and eternity with you.  I take your penance and profess my sincerest apology and unworthiness.  You remind me again that in your cross my sins have already been reconciled to the Father and, through the priest in your person, you grant me absolution.  Your love truly is extravagant.  

The mercy of God today calls to us all.  Becoming aware of the yoke upon our shoulders and going to Jesus for relief and rest is the reminder to us all today.  Jesus loves me and Jesus love you.  His yoke really is easy; his burden is certainly light.  

Hear the call of Jesus:  Come to me...

Reflection on Hobby Lobby

For you were called to freedom, brothers and sisters;
only do not use your freedom as an opportunity for
self-indulgence, but through love become servants 
to one another.  For the whole law is summed up
in a single commandment, 
“You shall love your neighbor as yourself.” - Galatians 5:13-14

About a week has passed since the Supreme Court of the United States delivered its ruling in Burwell v. Hobby Lobby.  The Justices decided 5-4 in favor of Hobby Lobby.  From my reading of the majority opinion in this case, three issues were clarified in this matter:  1)  Hobby Lobby’s standing as a person under the law; 2)  the applicability of the First Amendment to the Constitution; and 3)  the government could not compel Hobby Lobby to adhere to the form for the contraceptive mandate prescribed by the Patient Protection and Affordable Care Act.  

The Patient Protection and Affordable Care Act was signed into law by the President on March 23, 2010.  This law is probably the most controversial law I have ever encountered.  No Republican voted for this legislation and 34 House Democrats voted against it.  While it is controversial, I support health care reform.  People should have access to affordable health care.  However, this law is severely flawed.  The law is purely secular.  A purely secular law is, in itself, not a bad law.  The Affordable Care Act has poorly written language and poorly advised mandates.  

My own mother is poor and nearly disabled and still cannot get health insurance.  The exchanges provided by the legislation are not universal in their scope, otherwise, my mother would have had insurance by now.  The elected officials in Washington on both sides of the aisle have their witnesses for their own cases, for and against, the health care law.  To reiterate, I am for health care reform that is comprehensive in its applicability and sensitive to the needs and beliefs of its patrons.  The law is poorly written because the original implementation dates of many pieces of the law have been delayed by executive order, the law has been challenged in court by many entities, and the law itself will be a factor in the midterm 2014 elections.  The special election for a House seat in Florida in early 2014 was seen as a referendum on the Affordable Care Act.   

The Supreme Court decided that Hobby Lobby has personhood under the law.  I have read many commentaries on news articles where readers have posted and ‘liked’ that corporations do not have opinions or beliefs because they are corporations.  These are also the same readers who are vehemently condemning the ruling.  The Court made its decision about Hobby Lobby’s personhood based on several prior rulings but what was interesting was the justices use of the government’s argument against Hobby Lobby.  The government created an exemption for religious organizations in their argument affirmed the personhood and religious freedom of religious organizations but denied the personhood and religious freedom of what they termed non-religious organizations.  The Court essentially upheld that Hobby Lobby had personhood under the law.  Ironically, Justice Ruth Bader Ginsberg, in the dissenting opinion, stated that the Court never ruled that a corporation has beliefs.

After Hobby Lobby’s personhood was upheld, the right to religious freedom was explored.  The justices essentially upheld the First Amendment right to religious freedom and affirmed the application of the Religious Freedom Restoration Act.  The commentaries on articles I have read often blast this court ruling as allowing an employer to force beliefs upon their employees.  The language most used in the commentaries is that Christians are ‘shoving down our throats.’  The more liberal commentators note that the religious Christians are ‘extremists.’  I think it incredibly rich to refer to Christians in these manners when the media makes it a point to ignore the mass persecutions of Christians around the world.  We are just now hearing about Christian persecutions in Iraq and Syria, but these have been taking place for years.  In Nigeria, persecution was largely ignored until real extremists kidnapped young Christian girls.  Christians are heavily persecuted in Indonesia and China.  This case restores the right of the American entrepreneur to start and run a business with protected religious convictions.  The United States was founded largely as a haven for religious freedom which is why the founding fathers codified this protection in the Bill of Rights of the Constitution of the United States.  

The government could not prove that the Department of Health and Human Services had justification to compel Hobby Lobby to adhere to the contraception mandate.  The majority opinion noted that the exemption already provided for religious organizations included means for people who were under the exemption could still acquire contraception rejected by their employers.  The justices also explicitly stated that the government could provide the contraception as well.  

The ruling reminds us all to reflect on our understanding of freedom.  It is essential to continue to affirm the freedom of religion.  It seems that the American landscape is in the midst of a time of constitutional skepticism.  In the past two years I have seen controversies concerning freedom of the press (over revealing sources), freedom of religion (in the Hobby Lobby case and others), freedom of assembly (in the occupy movement), and second amendment gun rights.  It seems to me that as we become more privacy oriented and self-oriented, these constitutional protections are becoming more abstract and protracted to suit political needs.  

The Church has always taught of the sanctity of life from conception to natural death.  In the papal encyclical, Humanae Vitae, by Pope Paul VI and the Catechism of the Catholic Church, promulgated by Pope John Paul II, the Church affirms the procreative and unitive nature of sex which is reserved for the husband and wife with the state of Holy Matrimony.  It is for this reason that use of contraceptives for the intent to undermine the nature of sex is considered sinful.  Pope Paul VI also states, “The Church, on the contrary, does not at all consider illicit the use of those therapeutic means truly necessary to cure diseases of the organism, even if an impediment to procreation, which may be foreseen, should result therefore, provided such impediment is not, for whatever motive, directly willed.”  (HV, 15)  This means that drugs used to treat other ailments but also act in a contraceptive manner are not sinful as long as the intent for use is not contraception.  

A mandate providing for contraception is in direct contradiction of long held Church teaching.  For this reason, Churches were given an exemption from the contraception mandate of the Affordable Care Act.  This is an acknowledgement of the religious standing of the Churches and a nod to their fundamental rights under the First Amendment to the Constitution.  The White House stated in response to the ruling that it would ‘jeopardize the health care for the women who work for Hobby Lobby.’  From the perspective of the Church, whose own rights have been acknowledged and protected, this is a great absurdity.  Because if it were true that lack of contraception is a sincere risk to women’s health, then the government would have compelling reason to ensure that every woman not only has access, but also direct possession.  But the law itself acknowledges that tens of millions of women do not have access to contraception as prescribed by the law.  This is because the law exempts the mandate for companies with less than 50 employees as well as existing health care plans grandfathered by the law.  

The 111th Congress of the United States did their job in passing the legislation for this Act.  The President did his job in signing the Act into law.  The Supreme Court of the United States did its job in upholding the individual mandate as a tax and, especially, in ruling for Hobby Lobby against the contraception mandate in the law.  What I find most difficult from some of the American people is their aggressive rejection of the Court’s ruling.  The Court was not capricious or political in their opinion.  The majority opinion is very methodical and logical in its assessment and judgment.  The rejection of this ruling by the White House administration contributes to undermining of the decision and the authority of the Supreme Court.  

Perhaps most disappointing is either the apparent lack of education among many commentators and news writers or their disregard of the law or the opinion to advance a political agenda.  Both of these actions are divisive and undermine the rule of law in America.  


As Christians, we must rededicate ourselves to our faith.  We must know our faith and we must be able to defend our faith.  We must also know elementary civics and the basic freedoms and rights.  God bless America, the land of the free and the home of the brave.